Sunday, December 1, 2024

People of Hope

Exodus 7-15 

Episode 7: Moses & The Exodus

On Wednesday I attended the funeral of a woman who died of cancer, a mother of two sons, the youngest 13. Her devastated husband was shaken to the core to lose this love of his life. Who am I now? he asked, without her? Impossible. This thing he must do now, to live into a future without her? It’s impossible. 

Today begins Advent, a season of waiting for the arrival of our Savior. This first week of Advent is framed by hope. Hope is trusting in a future we can’t see right now.  Rev. Ralph Abernathy, Dr. Martin Luther King’s closest friend and advisor, said “I don’t know what the future may hold, but I know who holds the future.” This is hope. 


When our story opens, Moses is an 80 year old shepherd, who fled Egypt decades ago after murdering an overseer who was beating a Hebrew slave. After a dramatic childhood, he has lived out most of his days in the relative quiet and obscurity of the wilderness, tending sheep. When, from the bush that burns without being consumed, he is addressed by the God of his ancestors, and told that God has heard the people’s suffering, that God will be sending Moses to the pharoah to demand their freedom, and draw them into them a different future, Moses asks, “Who am I to do this?’ 


Who am I to do this? Who are we to bring about the future we think needs to happen? Or to stand against the future we dread coming?  Who are we to move forward in impossibility and make a life of it?


God answers Moses’ question with God’s own name, “Tell then I AM Who I Am has sent you,” and then, what gets translated “I will be with you,” God’s next statement is actually more like, “You are the one I am with." Then God says, "Watch what I can do." 


I Am Who I Am, and you are The One I Am With. Watch what I can do.


The baby whose life was spared by Shiprah and Puah, and saved by Jochebed and Miriam, who was first named “Drawn Out of the Water” by the pharoah’s daughter, is now called “The One Who I Am With” and summoned by God to join in as God delivers God’s people from slavery. 


Moses is not the protagonist of this story. He is not the savior, he’s the sidekick. What is about to happen is not from anything Moses can do, it never has been, not with Moses or Joseph or Jacob or Sarah and Abraham – it’s always been God’s work -  God’s choosing and God’s equipping, God’s plan and God’s action. Moses’ work is to surrender in obedience to God – to join in God’s work and trust that God will bring it about. Moses is called into a future he can’t see and can’t possibly make happen. But he must first know who it is who holds the future.

So God gives Moses God’s name. 


This name, Yahweh, is ambiguous in that it is both outside time and timefull – past, present and future are all wrapped up at once in the word. It could be, I am who I am, I am who I will be, I am who I was, I was who I will be. God is always present, past and future, outside of time, but fully entering time with us.


The name is an action word, exist, cause to become, and come to pass are all wrapped up inside of it.  We don’t know what the vowels are so we guess, and say Yahweh, or Jehovah, but to speak it alone almost sounds like breathing. It’s shortened Jah, like Hallelujah! Or, Praise God! The angels announcing God’s coming into the world sing their hallelu to Jah with the startled shepherds. The crowds waving palm branches shout their hallelu to Jah at the man on a donkey, praising the God who was, and is, and always will be right there in their midst. 


Even though the name Yahweh is written 7000 times in the Old Testament, it was not spoken aloud from even shortly after the Exodus. It felt too intimate, too sacred, so it is instead translated Adonai, and everywhere it appears in our bibles it’s instead written “the Lord” in small caps. It seemed too easy to exploit, to manipulate the name of God for our own purposes, to act as though the power is ours rather than God’s. Access to God is on God’s terms, not ours, and not to be taken lightly, made into a platitude, or assumed for our own ends.


God sees the people’s suffering; God opens up God’s own self to share the suffering and makes Godself vulnerable. When God gives Moses God’s name, God says, I am for you, and you may address me, I will be here. God invites relationship. Invites trust.  God comes into our broken places as God’s self. Not a nameless king or pharoah lording power over us, but I AM Who I Am, here in it with us. 


“I will teach you what you are to say,” God tells Moses, who is so worried about speaking. And I will give you someone to speak with and for you, your brother Aaron. In other words, Show up. I’ll take it from there. And you are not in it alone.


So God makes Moses into a minister, as God is. Then, God invites the pharoah to minister as well, which is to say, to come back to his humanity. We are made in the image of a ministering God, and we live that truth out when we minister to others. Again and again, God commands the pharaoh to let the people go, and again and again Pharoah resists. His heart is hardened, whether by God, or his own stubbornness, or both, and he does not submit.  


He will not win. God will prevail. Pharoah is used to power and control, but his power is nothing against the maker of the universe - it was no match for the trust and obedience of the lowly midwives through whom God spared the Hebrew babies and set Moses on his path. The pharoah can’t stop any of this from happening. He could help it happen, but he chooses not to, so it happens over and against him instead of with him.


When the people have fled Egypt - when the story of the Passover that becomes the meal that feeds them with memory and gratitude for centuries to come, turning their hearts to who God is and what God is up to and helping them watch for God’s coming, when the frantic departure has happened and they’ve begun the journey, hemmed in from before and behind, protected and guided by Yahweh, and it seems like they’re in the clear - then the real terror descends.

Suddenly they’re pinned between the watery chaos of the sea that is the death in front of them and the raging armies bearing down that is the death behind. Now the impossibility is stark – What are they to do? Nothing. They can do nothing. Only God can act. 


When we are trapped in impossibility, when death is all we can see, there is nothing we can do to pull ourselves out or to save one another.  There is nothing we can say to fix or change things for someone in that place. Who are we to make anything happen? 


The command comes to them there, in that utterly hopeless place, Do not be afraidBe still. Be still and see what God will do for you.


And then God acts. God parts the waters of death and leads them into new life. And when they’re safely across, and the impossibly powerful force of destruction that is the entire Egyptian army is utterly destroyed in their wake, sister Miriam, the now-elderly prophet, leads the people of God in singing their hallelu to Jah and praising the God who saves.


The future, and our futures, are held by I Am Who I Will Be, who calls each of us One Whom God Is With


God comes in to be with us. Both cosmically, to save us all, and personally, to lead us through all the deaths of our lives into new life, again and again. The one who brings being into being, has come, is here. Jesus Christ is God with us. Born into this life of dying, Jesus takes our impossibility into the very heart of God.


In Christ, we are made bearers of hope in the world, and for the world. We become people through whom God brings about God’s future.  People who go into impossibility alongside others as those God is with and we wait there for God to act.  


We are drawn into the timefulness of Yahweh. With eyes wide open, we see the world as it is -  without hiding in denial or fleeing to optimism - but we also know that what is is not all there is or will be. Trusting this, as Rev. David Wood said so beautifully a few weeks ago in his letter about hope: instead of reactive we become responsive. Instead of anxious, we become available.  And instead of distracted, we become attentive, watching the one who holds the future to be now who God has been. 


Our story is not our own, it is God’s. It is the story of those gone before and those to come, it is memory and gratitude, water and naming, impossibility and deliverance. It is the story of the God right here with us, who sees and bears our suffering, who sends us to be ministers to one another and receive the ministry of others, without knowing how we will do this, only promising to be with us and to tell us what we are to say. It is the story of the God who is turning the world around in hope and can be joined but cannot be stopped. 


Who are we to bring about the future we think needs to happen? Or to stand against the future we dread coming? Who are we up against death and despair?  When all is lost and we can’t see our way forward, when the impossibility is most stark –we can do nothing. Only God can act. And God says, Don’t be afraid. Be still and watch what I will do


Together, for others and for this world, we trust in a future we can’t yet see, because we know who holds the future. We are people of hope.


Amen.


Where we've been - 


Episode 1: The Beginning

Episode 2: Noah (conversation - so this sermon is from 2014)

Episode 3: Hagar, Abraham & Sarah 

Episode 4: Jacob

Episode 5: Joseph

Episode 6: Brave Women of Egypt

Wednesday, November 27, 2024

A Blessing for Thanksgiving Day Morning



The greatest gift one can give is thanksgiving. 

In giving gifts, we give what we can spare, 

but in giving thanks we give ourselves.

- BR. DAVID STEINDL-RAST



A Blessing for Thanksgiving Day Morning
(and again later, if needed)
by Kara K Root

Gratitude is a door into timelessness.
Stopping in wonder, 
letting gratefulness rise in your heart,
thicken your throat,
and press against the back of your eyes,
pulls you through the moment 
into the deep reality.
 
Beyond everything else,
and underneath it all,
We Belong to God
and We Belong to Each Other.
 
May today be filled with glimpses 
that break through noise and division, 
anxiety and frustration, 
distraction, blame and fatigue,
to this fundamental truth:
 
These people belong to you 
and you to them,
we all belong to God,
this whole wide world,
and life is a gift,
abundance beyond measure, powerful
to be shared and received.
Each breath and touch,
each laughter and tear,
each taste and texture,
drawing us in, opening us up,
to receive, respond, rejoice.
 
Pause there for a moment.
Read it again if it helps.
May you transcend and descend today.
 
And if you forget,
that you belong to God and these others,
may someone see past your defenses and bluster,
to your longing soul,
and may the Spirit gently nudge you back,
to your true home,
the space you are known and loved in God.
 
And when it’s a challenge,
may the grace of deep belonging hold you fast,
console your disappointment,
and give you a peek past the bluster
into the longing soul of another,
who belongs to God and you,
even while they’re forgetting it just now.
 
Gratitude is a door into timelessness.
It pulls you through the moment
into the deep reality.
And these words: “Thank you,” 
masquerade as simple, even trite,
but they are an invocation, 
a holy and powerful homecoming,
returning us to each other,
with whom we share all life and blessing,
and resuming us in God, 
from whom all life and blessing comes,
and to whom all life and blessing returns.
  
Happy Thanksgiving.

(Blessing from Receiving This Life)

Sunday, November 17, 2024

Agents of Life


 Exodus 1-2:10 


Episode 6: Brave Women of Egypt 


I thought Lincoln was the one who said, “The only thing to fear is fear itself.” But it turns out that was Rosevelt. Apparently, Abraham Lincoln’s famous quote on fear was, “A woman is the only thing I am afraid of that I know will not hurt me.” (aww).

 

Our story today is a story of two kinds of fear. 

First up, the fear of Pharoah. The most powerful person in the land, but he is the new guy – he doesn’t remember Joseph and the way Joseph helped save the whole empire.  There is no basis for his fear of the Israelites, but fear doesn’t need to be rational. Pharoah’s insecurity, his lens of scarcity– what we around here call The Way of Fear—means  he sees them as threat, competition, and danger.  In order to feel safe, powerful, and in control, he must squash them.  

So Pharoah oppresses and enslaves the Israelites. But still, they multiply, and his fear multiplies too, and because fear is contagious and insidious, it spreads, and it makes us see one another as other – not even human – until we can justify doing or saying terrible things and even, ultimately even ending each other. Fear takes over like a cancer, invading minds, bending wills, tarnishing souls, and conscripting human beings as agents of fear and destruction. Soon all of Egypt fears the Israelites, and Pharoah is desperate and obsessed with destroying them. 

 

But a completely different kind of fear is centered in this story. It’s shown first by the midwives, Shiprah and Puah, who happen to be pretty much lowest on the Egyptian pecking order—barren, slave, and female—and who have real reason to be afraid, (what with the command from the Pharoah to murder and all).  And even though they may be afraid for their lives, this other kind of fear is stronger. Twice we are told they fear the Lord.

 

This phrase is used in our bible a lot, but there is no good direct translation or easy idiom to express in English “the fear of the Lord.”   It’s not the same as the Pharoah’s unjustified and self-centered fear, or even justified fear of a powerful, hellbent Pharoah – though the overwhelmed sensation may be part of it. The meaning of “fear of the Lord” is layered, and centers around truly appreciating who God is, so it includes awe and wonder, even trepidation, but also deep trust, respect, gratitude and obedience. 

It might be said that when we fear the Lord, God and humanity are put back in proper position, and we truly, deeply remember whose we are, and so we also bravely and freely live who we are: beloved children of the Sovereign God of Shalom, who brings wholenss and healing, and calls us to love God and one another. There is no higher identity or calling. There is nothing more real or trustworthy.

 

The Fear of the Lord is the beginning of wisdom, Proverbs (9:10) tells us. Because these midwives fear the Lord, no matter what is happening to them or around them – and it’s really bad – nevertheless they are living bravely in The Way of God.  And it’s worth noting that while the Pharoah remains unnamed, because it doesn’t really matter who he is, a nameless agent of death –these two seemingly insignificant women are agents of life – and so we know them by name. 

 

The Pharoah’s fear begins in forgetting.  Insecurity and self-preservation drown out the story of belonging, mutuality or salvation, and when that happens, long relationships, like the one between the Egyptians and the Israelites, are lost in the way of fear. 

 

But Shiprah, Puah, and Jochebed and Miriam – they remember: God is God. And so, they trust God above all the authority in front of their eyes, the evil perpetrated by a selfish and fearful ruler, the suffering, damage and death wrought by those in power. 

Right in the middle of all that, they act for life.  They know God will provide. They respond in each moment to our belonging to God and each other by upholding humanity where they can, and speaking up where they can, and being ready to act when and where they can. And God makes a way – for them and through them.  

 

The women in this story are all partners in the salvation of God. They join with the God of life in bringing life.  And the defeat of the evil empire, the freeing of slaves, and the defining story of the children of God that will unfold in the decades to come, which will shape the trajectory of the salvation story for you and me too, is set in motion through the hands and actions of these women: The midwives who saved countless infants and delivered baby Moses into the world, the mother who loved and guarded him and then let him go into the water, the sister who watched over him, and spoke to power and returned him to his mother’s care, and also, surprisingly, the Egyptian princess who drew him from the water and claimed him as her own. 

 

Because while we might expect to see the Israelites as heroes of the story, who we do not expect to see as an agent of salvation is the enemy’s daughter.  At the moment a pampered princess lifts a doomed baby from the river, her life turns toward the other in love, and his role is cast. She will raise him right under the Pharoah’s nose and God will use him to set the people free. 

 

God is greater than our stereotypes, and even our firmly held convictions, and God uses who God chooses. Not only can God NOT be thwarted, but God’s preferred methods thwart our divisions. No power or principality, no selfish, insecure despot, no extraordinary evil or everyday unfriendliness can derail God’s salvation of the world, and God brings that salvation mostly through ordinary people in acts of simple humanity.  

 

The world is filled with pain and suffering, and none is exempt. But life happens anyway, and death cannot stop it. When in our forgetting we succumb to fear, and our longing to feel safe, powerful, and in control is the biggest and loudest thing, the temptation is to turn inward in self protection, and to make exceptions to belonging. We decide that some people – because of their selfish actions, or cruel words, or stupid beliefs, or contrary votes – don’t belong to us and we don’t belong to them. That they are not our problem or our responsibility, or they have no wisdom or kindness to contribute to our lives, or we have no calling in common or work to share.  But that is not how this works. 

 

That we are in this together, given to each other, is not ours to decide. It’s the proper ordering of things- God is God and we are God’s children, made in God’s image to care for one another and the earth. Period. I don’t get to mistreat or disown siblings in the human family because I fear them or they threaten me, or because they fear me or I threaten them. It doesn’t work like that. 

 

But if we do – fear and threaten each other – will that stop God’s salvation from coming? If we act as agents of fear and death, absorbing and spreading disgust and distrust, undermining connection and reinforcing isolation, does that thwart God? 

No. God will keep using the sisters, mothers, midwifes and enemy’s daughters and do the world-saving anyway.  

 

There is so much more story to come! Moses’ life is just getting started! (Your homework between now and December is to watch The Prince of Egypt!) And while the big, epic tale of the Israelites’ deliverance is a lifetime away, make no mistake, it is coming. 

At the same time, there is no new story. As Ecclesiastes says, there is nothing new under the sun. Evil gonna evil. Humans gonna human. Pharoah Fear is no different now than it was 3500 years ago. But the fear of the Lord is the same as it was then too.  

 

You and I will inevitably fall into trap of fear and sin because we are human, and life is scary. But we’ve been redeemed by the God whose salvation works in and through common people, and who came right into all of this to share in it with us, to die our death, so nothing can dictate the future of the world – or of our own belovedness or belonging - except for God and God alone. 

So we can trust this, that is, we can fear the Lord. In awe and wonder we can appreciate God being God, and in gratitude and obedience we can recognize our calling to love and serve God and our neighbors. The rest is details.  

 

Later on, when the Israelites are free and settled in the land God has given them, and Moses’ earthly journey is almost over, God will give Moses a message for the Israelites, which is this: 

“I have set before you life and death. Choose life so that you and your descendants may live, loving the Lord your God, obeying him, and holding fast to him.” (Deut. 30:15-19)

 

Whether the stakes are high and alarming, or life is just ticking along as usual, the choice is set before us again and again.  Each time that happens, may the Holy Spirit help us to deeply remember whose we are, and so we also bravely and freely live who we are. You and I are agents of life. 

Amen.gs- God is God and we are God’s children, made in God’s image to care for one another and the earth. Period. I don’t get to mistreat or disown siblings in the human family because I fear them or they threaten me, or because they fear me or I threaten them. It doesn’t work like that. 

 

But if we do – fear and threaten each other – will that stop God’s salvation from coming? If we act as agents of fear and death, absorbing and spreading disgust and distrust, undermining connection and reinforcing isolation, does that thwart God? 

No. God will keep using the sisters, mothers, midwifes and enemy’s daughters and do the world-saving anyway.  

 

There is so much more story to come! Moses’ life is just getting started! (Your homework between now and December is to watch The Prince of Egypt!) And while the big, epic tale of the Israelites’ deliverance is a lifetime away, make no mistake, it is coming. 

At the same time, there is no new story. As Ecclesiastes says, there is nothing new under the sun. Evil gonna evil. Humans gonna human. Pharoah Fear is no different now than it was 3500 years ago. But the fear of the Lord is the same as it was then too.  

 

You and I will inevitably fall into trap of fear and sin because we are human, and life is scary. But we’ve been redeemed by the God whose salvation works in and through common people, and who came right into all of this to share in it with us, to die our death, so nothing can dictate the future of the world – or of our own belovedness or belonging - except for God and God alone. 

So we can trust this, that is, we can fear the Lord. In awe and wonder we can appreciate God being God, and in gratitude and obedience we can recognize our calling to love and serve God and our neighbors. The rest is details.  

 

Later on, when the Israelites are free and settled in the land God has given them, and Moses’ earthly journey is almost over, God will give Moses a message for the Israelites, which is this: 

“I have set before you life and death. Choose life so that you and your descendants may live, loving the Lord your God, obeying him, and holding fast to him.”

 

Whether the stakes are high and alarming, or life is just ticking along as usual, the choice is set before us again and again.  Each time that happens, may the Holy Spirit help us to deeply remember whose we are, and so we also bravely and freely live who we are. 

You and I are agents of life. 


Amen.


Where we've been - 


Episode 1: The Beginning

Episode 2: Noah (conversation - so this sermon is from 2014)

Episode 3: Hagar, Abraham & Sarah 

Episode 4: Jacob

Episode 5: Joseph


Thursday, November 7, 2024

A Prayer After the 2024 Election

 


 A Prayer After the 2024 Election
by Kara K. Root

God, election day has happened.

I have fears and worries. 

Dark thoughts keep me up in the night. 

The world seems fraught and fragile.

 I feel defensive, guarded, on edge.

I am protecting

the vulnerable parts of myself,

and thinking of the future I want for those I love:

safety and inclusion,

purpose and connection, 

mutuality and joy,

a life with hope.

 

But I’m convinced this future is under threat.

So I keep listening to the voices, and watching the screens,

 that repeat back to me

 my fears and worries.

At first, this helps. 

My fears are justified! My worries are validated!

But mostly it brings despair.

And I stay defensive, guarded and on edge.

And the world seems fraught and fragile.

And dark thoughts keep me up in the night. 

 

God, election day has happened.

The people I don’t trust, don’t agree with, and don’t know:

They have fears and worries. 

Dark thoughts keep them up in the night. 

The world seems fraught and fragile.

 They feel defensive, guarded, on edge.

They are protecting

the vulnerable parts of themselves,

and thinking of the future they want for those they love:

safety and inclusion,

purpose and connection, 

mutuality and joy,

a life with hope.

 

But they're convinced this future is under threat.

So they keep listening to the voices, and watching the screens,

 that repeat back to them

 their fears and worries.

At first, this helps. 

Their fears are justified! Their worries are validated!

But mostly it brings despair.

And they stay defensive, guarded and on edge.

And the world seems fraught and fragile.

And dark thoughts keep them up in the night. 

 

Lord, have mercy.

Christ, have mercy.

Lord, have mercy on us all.

 

No matter what we did or did not do, 

no matter what happens in our lives, country, or world,

or what unfolds in all human history,

this remains true:

all people belong to you

 and all people belong to each other.

We repeatedly forget this, 

we skillfully deny this, 

we frequently violate this, 

and we blatantly ignore this,

But our belonging to you and each other 

never stops being true.

 

Lord, may I bravely embrace it.

Make me open. Generous. Kind. Free.

 

After this election day,

Help me to love 

all my siblings in this vast, diverse nation.

Love my neighbors, whose lives touch close up,

and love the strangers to whom I also belong,

as I love my own scared and anxious soul.

Not because any of us deserves it,

more or less than anyone else,

but because you love us all, 

first, last, and always.

 

After this election day,

and no matter what comes next,

held in your love and trusting your belonging, 

may my life contribute to 

safety and inclusion,

purpose and connection, 

mutuality and joy,

a life with hope

for all.

 

Amen.

 

 

Sunday, November 3, 2024

In, Through and Despite

Genesis 37, 39-50

Episode 5: Joseph

This is the story of the family of Jacob” are the opening lines of the 12-chapter novella that wraps up the book of Genesis. It centers around Joseph, Jacob (aka Israel)’s favorite of his 11 sons, (that is, before Ben comes along, making it 12 – the 12 tribes of Israel).  

In 2012, artist Sue Hensel stood at the front of our sanctuary with a large canvas and pastels and drew this image, while I stood at the podium in the back of the sanctuary and read through the entire story of Joseph from beginning to end. 


Every time we came to the phrase, “The Lord was with Joseph” we all stopped and sang it, and then we continued with the refrain periodically throughout the rest of the story.

 

But here’s the thing, every time it’s said, “The Lord was with Joseph” Joseph is in kind of crappy circumstances. He’s sold into slavery, and “the Lord was with Joseph and he became a successful man.”

He’s thrown into jail “but the Lord was with Joseph and showed him steadfast love, he gave him favor in the sight of the chief jailer.”

“The Lord was with him; and whatever he did, the Lord made it prosper – in the dungeon.”

 

Joseph was 17 when he arrived in Egypt, and into slavery. Being falsely accused by his boss’s wife lands him in that dungeon prison for many years – including the two years the baker who had promised to mention him to Pharoah after Joseph did him a solid had forgotten about him, before suddenly remembering, when Pharoah’s dream could not be interpreted by the top magicians, that one Hebrew guy in the dungeon who was good with dreams.  So by the time Joseph stands before the Pharoah and gets put in charge of Operation Outlast Famine, he is 30 years old.


When this all began, Joseph, whom the text is careful to mention is both handsome and good looking, was a cocky kid, the favorite their father, bragging about his crazy dreams to his inferior brothers and driving them crazy with rage.  

But as we follow the terrifying trajectory of his life, from stability to upheaval, from security to volatility, from ease to agony, from recognition to rejection, again and again, the constant through line is The Lord is with Joseph.  And regardless of where he is or what is happening, God keeps working through for the goodness of others. Joseph had no choice in what happened to him, no control over any of it. God did not spare him suffering, that’s not what God does, God comes into suffering with us.  And the Lord was with Joseph.

 

His brothers’ lives went a different way.  After faking Joseph’s death and selling him to slavers, they had to live with what they’d done. They had to go home and face Dad. And Jacob’s grief was crushing and continuous. He would not be consoled. And the brothers must now keep their terrible secret from their family for the rest of their lives. 

 

When they arrive in Egypt two years into the devastating famine, among the desperate crowds, they have lived these past 22 years as slaves to their guilt and shame. But the one they’d sold into slavery, who spent many of those years in captivity, had been made free long ago.  Unburdened by bitterness, outrage or ego, available to God and to those around him, the 39-year-old Joseph is unrecognizable.

 

It’s not just that his boyhood dreams have come true, and everyone is bowing to him, including his brothers, it’s that he has been formed into a person attuned to God. 

 

Later, after they’ve all been reunited and their father’s grief has ended, after everything Joseph does for his brothers - moving all their families and households there, setting everyone up in the good graces of the Pharoah and on vast stretches of land, promising to continue caring for them all through the rest of the famine, the brothers are still trapped in guilt. They still can’t accept the gift that has been given to them.  When Dad dies, the brothers are afraid Joseph will take his revenge on them. 

 

They scheme to tell Joseph that their father’s dying wish was that Joseph forgive them. But when they do, Joseph weeps. Then, using the phrase that throughout our whole scripture is our alert that what we’re about to hear is the good news that pulls us back into the Way of God, Joseph says, “Don’t be afraid!”

He continues, “Am I in the place of God? You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. No, don’t be afraid. I will continue to take care of you and your children.” So, he reassured them by speaking kindly to them.” (Gen 50:19-21)

 

We’ve talked about this before, but I think about it often, that the Greek word for “forgive” means literally, let go. Just let go. Stop hanging onto something, stop feeding it, clinging to it, holding the weight of it. Just let go.

 

Joseph had forgiven his brothers ages ago, but they hadn’t forgiven themselves. They were invited to let go and they kept hanging on. Set free, they were still living in the Way of Fear. 

 

What are we hanging onto that it’s hard to let go of?

 

It might not be guilt or shame; it may be anger or a story of betrayal. But right now, walking through the world in these days and hours leading up to the US election, it feels like everyone is on edge. And I wonder if what we’re hanging onto is fear itself. Apprehension. Dread. 

 

This week Barb Blue preached to me the gospel/good news that pulls us into the Way of God when she texted after her bible study, “There is no election result that can thwart God.”

 

God is about saving us, which is to say, God is about restoring us to shalom – to wholeness, reconnecting us to our maker and all our siblings on this earth. All creation belongs to God, and God cannot be thwarted. And the story of Joseph tells us there is no arrogance or rivalry, no hatred or jealousy, no horrific betrayal, no appalling violence, no cover up, no great success, no accusation or smear campaign, no captivity or languishing, no faulty memory or failed magician, no famine, or scheming, or shame, or guilt, or fear that can thwart God.

Nothing in history, in the present moment, or yet to come is bigger than God’s redemptive plan for the world. There is nobody outside of God’s sights. We’re all in this story.

 

We might have trouble tolerating our smug siblings, we might even imagine doing violence to them or fantasize about sending them far away forever.  Or we might be the ones with the arrogance problem, looking down on our brothers and sisters with disdain. Either way, God cannot be thwarted from working God’s purposes in and through any and every scenario we manage to cook up or mess up. Nothing we can do can stop God from loving the world and saving it, from loving us and saving us.

 

We can’t control what will happen. Or what will happen after that. Simply wanting one thing or another doesn’t make it so, just as fearing one thing or another can’t keep it from coming.

 

So what if, instead, we let go?  What if we accept what is, and decide to assume the inner stance of least resistance to the light that no darkness can overcome shining in us and through us? What if we practiced trusting that the Lord is with us?

 

Today we’re invited into the posture of Joseph. Not the insufferable, 17-year-old Joseph with the bragging problem, but the Joseph who had been through it, whose trust in God was deep and embedded, who had learned through two decades of unpredictability and strain to ride out the waves of both constantly changing circumstances and monotonous confinement, with his heart tuned to God. The Joseph set free by forgiveness who used the gifts he’d been given whenever they were called upon. 


Our biblical ancestors are not examples to model ourselves after, so I don’t want to put Joseph on a pedestal.  But the story is not really about Joseph, it’s about God. It’s always about God. God whose purposes cannot be stopped. And Joseph seemed to learn how to practice assuming the stance that offers the least resistance of openness to God, waiting and ready when God called on him to act.

 

Nearly seven hundred years after Joseph, David, fleeing the wrath of a murderous king (don’t worry- we’ll get to that story!) wrote this:

Psalm 36:5-7 (NLT):

“Your steadfast love, O Lord, is as vast as the heavens; your faithfulness reaches beyond the clouds. Your righteousness is like the mighty mountains, your justice like the ocean depths. You save humans and animals alike, O Lord. How precious is your unfailing love, O God! All humanity finds shelter in the shadow of your wings.”

 

What if we choose to simply move into this world today, tomorrow, and the next day, in the shadow of God’s wings? What if we practice assuming the stance of least resistance to the Holy Spirit, who hovers over chaos and breathes life into dust, hovering over our chaos and breathing new life into our world?

 

It’s not up to us to save the world, that’s God’s job.  Don’t be afraid! Are we in the place of God? As we live our lives and make our mistakes, God is not only present in our personal realities, but God’s larger purposes are unfolding in, through and despite us. We can join in on knowingly, with eyes wide open and hearts and hands readily available to listen and respond to God’s call, or we can join in by accident without our awareness or conscious involvement. We can see it and celebrate God’s salvation, or we can miss it. But we can never stop God’s redemption or prevent God’s presence. God will do what God does, and God cannot be thwarted.


Amen.


Where we've been - 


Episode 1: The Beginning

Episode 2: Noah (conversation - so this sermon is from 2014)

Episode 3: Hagar, Abraham & Sarah 

Episode 4: Jacob



 

Saturday, October 26, 2024

A Prayer for the 2024 Election


 A Prayer for the 2024 Election
by Kara K. Root

God, election day is near.

I have fears and worries. 

Dark thoughts keep me up in the night. 

The world seems fraught and fragile.

 I feel defensive, guarded, on edge.

I am protecting

the vulnerable parts of myself,

and thinking of the future I want for those I love:

safety and inclusion,

purpose and connection, 

mutuality and joy,

a life with hope.

 

But I’m convinced this future is under threat.

So I keep listening to the voices, and watching the screens,

 that repeat back to me

 my fears and worries.

At first, this helps. 

My fears are justified! My worries are validated!

But mostly it brings despair.

And I stay defensive, guarded and on edge.

And the world seems fraught and fragile.

And dark thoughts keep me up in the night. 

 

God, election day is near.

The people I don’t trust, don’t agree with, and don’t know:

They have fears and worries. 

Dark thoughts keep them up in the night. 

The world seems fraught and fragile.

 They feel defensive, guarded, on edge.

They are protecting

the vulnerable parts of themselves,

and thinking of the future they want for those they love:

safety and inclusion,

purpose and connection, 

mutuality and joy,

a life with hope.

 

But they’re convinced this future is under threat.

So they keep listening to the voices, and watching the screens,

 that repeat back to them

 their fears and worries.

At first, this helps. 

Their fears are justified! Their worries are validated!

But mostly it brings despair.

And they stay defensive, guarded and on edge.

And the world seems fraught and fragile.

And dark thoughts keep them up in the night. 

 

Lord, have mercy.

Christ, have mercy.

Lord, have mercy on us all.

 

No matter what we do or don’t do, 

no matter what happens in our lives,

or what unfolds in all human history,

this remains true:

all people belong to you

 and all people belong to each other.

We repeatedly forget this, 

we skillfully deny this, 

we frequently violate this, 

and we blatantly ignore this,

But our belonging to you and each other 

never stops being true.

 

Lord, may I bravely embrace it.

Make me open. Generous. Kind. Free.

 

This election day and beyond,

Help me to love 

all my siblings in this vast, diverse nation.

Love my neighbors, whose lives touch close up,

and love the strangers to whom I also belong,

as I love my own scared and anxious soul.

Not because any of us deserves it,

more or less than anyone else,

but because you love us all, 

first, last, and always.

 

This election day and beyond,

and no matter what happens after,

held in your love and trusting your belonging, 

may my life contribute to 

safety and inclusion,

purpose and connection, 

mutuality and joy,

a life with hope

for all.

 

Amen.

 

 

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