The story of Epiphany unfolds in a simple home on a simple street, where an ordinary-seeming family opens their door to astonishing strangers from afar, who unexpectedly kneel before a mother with a child on her lap, and then give strange gifts and tell strange stories in a strange language, with charades and hand gestures, of a long journey led by a mysterious star, the very heavens pointing them to this precise place, revealing to them that the God of the cosmos has come into this life with us, for us all, and is indeed embodied in this drooling toddler sitting before them. And the mother and father, who - along with her formerly childless aunt and uncle, and a few local sheepherders – have carried this secret knowledge for a couple of years by themselves, are suddenly reminded of the scope of things by those from afar whose presence in their living room declares in no uncertain terms that the whole universe is in on this thing, that in their beloved child God is actually here, and his very existence in her arms has changed life for every person who has ever or will ever live.
That’s Epiphany, celebrated by millions of people for two thousand years. But we tend to miss that at the time, the real story was just an odd little scene on the margins of another story that was far more visible, and it’s impact seemed far more real and pressing to far more people.
The other story is of a so-called king, notably insecure and obsessed with his reputation, name locked away in his fortress, raging in fear, causing all in the land to be terrified and worried about what he might do, because he’s fixated on this perceived threat to his power and authority – a baby, he’s told by these foreigners, who has been born specifically to claim what has been his title, “The King of the Jews.” So he uses manipulation and flattery to try to coerce these scholars from another land to do his bidding - as though they are under his jurisdiction or influence – so that he can stamp out a potential usurper by any means necessary.
Oh, Herod. Poor, frightened, tormented Herod. This story is so much bigger than you. It’s so much longer, deeper, stronger and more significant. God is doing this thing. God has come, God is here among us. And there is nothing you or anybody else can do about it.
No matter how it looks on the surface at any given moment, the heartbeat underneath is love. And this project – of a whole world indivisibly connected to God and each other, of all nature in harmony, and all people in family, with God as the true sovereign, who rules in disconcerting vulnerability and incontestable strength – like it or not, that is happening.
And it can never be thwarted. Not by ego-maniacal leaders, or their misguided and vengeful followers, not by the wisdom of the sages, or the coercion of earthly power, not by the tragic dysfunction of broken systems or the excellent functioning of perfect ones, not by widespread illness or concentrated madness, or brutal violence or tragic suffering, not by anything human beings can forget or demand, or screw up or succeed at. Nothing we can do, or not do, can stop what God is already doing. It is unstoppable.
And yes, we do a whole lot to muck it up –accidentally or on purpose. We can act like we are divided, we can kill, and blame, and shut down, and overlook each other. We can contaminate the earth and wipe out whole species; we can ravage our own hearts and minds and go numb or afraid – and fear can make us do terrible, heartless things. But no matter what, God is doing this. It can happen through us or it can happen in spite of us, but God’s project of redemption and wholeness is under way, and it will not stop until all that remains is love.
This is the message of Epiphany.
Today’s scripture tells us about some, one especially, who missed God. Who lived in the way of fear, obsessed with their own security and power – and ultimately lost it anyway because death is real, triumph is short-lived, and permanent success is an illusion.
And it tells us about those who welcomed God in. Who set down everything and went on a long journey to lay themselves down at the feet of the divine with ecstatic joy. They let epiphany shape them, each moment, taking it in, noticing, listening, sharing, and then getting up and going home by another way, because ultimately our security comes from trusting our lives to the Great I Am, who directs the whole universe in true wisdom.
And even when this King over all - who starts out his time here submitting himself completely into the arms and care of those made in his image - grows up to be killed by these he has come in to love and save, even that does not stop the project, it only cements it deeper and opens it wider. The light shines in the darkness and the darkness cannot overcome it. Not ever.
Epiphany illuminates our choice: We can look at what is right in front of us at any given moment, and we can live in fear. We can believe that the powers that rattle their sabers are the real powers, and that the terrible damage they can do – and they can do terrible damage – can break us, or make the world go off course.
But like those who followed the star we are called to lift our eyes to a further horizon. The whole world is in on this conspiracy. It’s unfolding in the margins, in ordinary homes and ordinary lives on every continent at every moment, God is coming in. And the earth itself bears witness - every blade of grass, and creeping insect; every daily sunrise and blazing planet, light years away testifies.
We are people of this infinite vista, this vast, cosmic perspective, not bound to look only to the situations in front of us like Herods, captive in fear to events and circumstances by which we stand or fall, driven to go after our enemies or hide in fortresses of false security.
We belong to the bigger story; we are subjects of the Alpha and Omega, beginning and end, eternal and omnipotent. And this King has come; and now there is nothing, not anything, that can separate us from the love of God. God’s redemption is under way already and forever.
So we are called to hang onto the ancient and cosmic promise and not to cower at bullies or venerate false power, to be guided by the deeper, eternal force of love, instead of the shallow whims of panic, the rise and fall of drama and dread, addicted to the non-stop fluctuations of worry, frenzy and regret.
This means we live our lives paying attention to dreams, and finding solidarity with people we think of as other, and bearing gifts for the unsuspecting, and gladly laying down our lives as a gift of gratitude to the God who comes in, and by the Spirit we are made willing to be redirected and sent home another way.
In the tides of history, there is, as Ecclesiastes says, nothing new under the sun. Nations rise and fall. Great leaders come and go, fools rise up and disappear, fear dominates and wars rage, babies are born and gardens are tended and beloveds die and are buried, their graves are covered with new fallen snow, and the sun melts the snow and spring comes again, and love, love, love, happens, in between, in all the nooks and crannies, weaving us together and weaving us into the story that cannot be derailed. God’s story. There is never anything so bad that it can alter the origin or the outcome – it all comes from God and to God it all returns.
And in the in between time, God comes to share it. The hidden, humble king, a baby savior, who saves us from all the darkness within and without. The One who brings together strangers to surrender in joy to the love and hope embodied in their midst.
Nothing can stop love and forgiveness, nothing can hinder hope and healing – not the most terrible thing we can imagine or face can stop God from acting. The world belongs to God.
So, Arise, shine; for your light has come.
Amen.
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