Sunday, October 4, 2020

The deeper truth

 

Devotion for Being Apart -
October 4


I will share new devotions from time to time,
and invite you to browse through devotions that have been shared on this blog.


Psalm 19

This weekend I’ve been cranky and frustrated and weary.  I can feel it when "the insolent have dominion over me."  It churns inside me and I have to let it out by adding to the noise with my own rants of incredulity and horror.  Andy calls it, “The Kara Talks Over the News About the News Podcast.” But I can’t help myself.  The Psalmist, most likely King David, prays, “Keep me back from the insolent, Lord;” I say, “Let me at them!” 
 
Right now there are so many voices, so many words. Shouting over each other to be heard. And we are listening to them all, taking them into ourselves, letting them shape us, make us afraid, anxious and angry, tying us in knots, paralyzing us.
 
As the decibels get turned up and the rhetoric roars in these next couple of months, Richard Rohr last week advised we safeguard our souls by standing “as a sentry to the door of our senses” and limiting our news intake to an hour a day. He said, “It will only tear you apart and pull you into the dualistic world of opinion and counter-opinion, not Divine Truth, which is always found in a bigger place.” 
 
Divine truth is always found in a bigger place. Bigger than opinion and counter-opinion. Bigger than fear and division. Bigger than viruses, and sickness, politics and fires, racism and power-mongering, bigger than all the words and voices that separate us into for and against, or seek to steal our hope.  But these days, I frequently feel pulled into the dualistic world. I often feel torn apart. 
 
This might be a good time to refresh ourselves on the Way of Fear and the Way of God that have guided us for a while.  Because this whole prayer, this poem, is celebrating the Way of God. It is resting in the confident peace of the bigger place, and by praying it, David is helping himself return to that place, being put back together. 
 
The Way of Fear begins in self-sufficiency and judgment; it curls us in on ourselves to seek security, self-preservation and personal glory, even at the expense of others.  Our worth is earned, having more makes us better, and other people are competition for resources or obstacles in our way –they exist to be used or discarded.  Every moment the world is urgent and dangerous so we can never let our guard down; and there is no stopping or resting or we will lose our place. In the Way of Fear, we walk through the world ruled by death, threatened always by the fear of loss - loss of dreams, plans, reputation, belonging, so we are dominated and held captive to isolation and suspicion.
 
The way of God begins in gift and abundance. This is the bigger place where the Divine truth is found.  We are created for connection and belonging, so the way of God opens us up toward the world and one another. We are loved just as we are, and meant to live fully this one wild and precious life we have been given. The people journeying alongside us are neighbors, friends, siblings, not threats, rivals or competitors.  We need each other to be whole, we have everything we need, and what we have is for sharing. We are meant to stop frequently and purposefully, to rest and receive this gift of a life, and because most of the things that really matter are slow and take time. The world is filled with beauty, infused with the life of the God who holds us all.  
Life in the way of God is shaped around the justice that means everyone has what they need, the kindness that means “I will stand with you,” and walking humbly—vulnerably, honestly—with our God, (Micah 6:8) who never leaves us nor forsakes us. We’re made for life—to seek life, and nurture life, and contribute to life for others—to feel joy in our deep abiding connection to God and each other. The love of God that breathes all life into being holds us and connects us, and nothing in all of creation can ever separate us from this love, so we are free to be with and for one another fully and wholly.
 
David’s Psalm reminds us that this message being proclaimed all around us, in ongoing expression, it’s being told every moment, just not with speech or voice.  Just not in the way we’re bombarded with.  The deeper truth is being told, from a bigger place than opinion and counter-opinion.
 
But the deeper truth is set at a different frequency. We have to attune ourselves to hear it. It sounds like music, and poetry, and windsong. It’s heard in children’s laughter, and snoring dogs and growling stomachs and sizzling food. It's expressed in quiet sighs, and unrestrained tears, and gentle pats, and falling rain. 
 
The whole cosmos declares the wonder of God, David writes, this vast, living container of a world witnesses to what God does.  Even though it’s not amplified voices and teleprompter speeches, God’s way is talking to us all the time; the deeper truth goes out to all the earth. When we forget there is a God, we quiet ourselves and listen for the voiceless voice, the speechless words of creation’s message. No matter how loud the noise of fear gets, we can hear the humming world to remember there is a God over all of this.
 
The second movement of David’s poem celebrating the way of God is for when we forget who God is and who we are meant to be with and for each other.  David gushes about the law of God – God’s way is not chaos and cutthroat; it’s not everyone in it for themselves. It’s ordered by love and designed for belonging. It revives the souls, and makes wise the simple, and rejoices the heart, and enlightens the eyes. It is pure and good trustworthy and true.  And at any moment we can turn to the wisdom of our faith, and immerse ourselves in scriptures - the words of Jesus, the prayers of Psalms, and the stories of the struggles and conflicts of the faithful who have gone before us, in their own forgetting and remembering that there is God who loves, and orders and intervenes in this world, we are reminded too. 
No matter how bitter the division and turmoil, and how disordered things appear, we can feed ourselves on the precious gift of scripture and words and writings of women and men of faith who’ve gone before, to remember who God is and who we are meant to be with and for each other. 
 
And David’s final moment is within, turning right toward God it shifts the mic from creation and scripture to our own mouths.  When we forget that we belong to God, and find ourselves overwhelmed by hopelessness or swept up into the discord, we speak to God directly from the heart.  God see me as I am. Clear out everything in me that gets captive and caught in the way of fear. I am being dominated by the disdainful and contemptuous; I might even be disdainful and contemptuous myself.  May the words that come from my mouth, and the thoughts that swirl in my heart, be part of your reality, be reflections of your love and care for all people and this whole wide earth.  Keep me in your way, O God. Keep me here.
No matter how badly we feel torn apart, polluted with and sucked into the fray by the undertow of despair and disgust, we can open our vulnerable hearts right to God and ask to be cleared out, put back together and set right to remember that we belong to God, and we can trust and rest in God’s reality.
 
In the midst of the fires and the virus and the crazy politicians, God is still good. In all things, no matter what they are, God is still moving the world toward goodness. 

We can choose to listen to the voices fighting for power, splitting us into my team against your team, and echoing sonorous speeches of doom.  But day to day pours forth speech and night to night reveals knowledge of a good God whose purpose for the world, for each one of us, is not hindered or stopped by the violence of our rhetoric or the damage of our actions.  And we can choose to listen to that instead.  
 
God’s way of love and justice and standing-with-you kindness moves through it all – in the middle of the suffering, right up against loss, not backing down from fear or the noise, and paying no mind to the mindgames or the power plays.  Because in Christ our God is right here with us, in the death, leading to life, the light shines that no darkness can put out.  Behind, underneath, through and always, gently and unceasingly, God’s way persists and prevails.
 
 CONNECTING RITUAL:

Before we go to bed, whenever that is in our home, may we pause pray, and so our hearts with each other and the world:'

God of all,
help me listen to Divine truth in the bigger place.
Attune my heart to your frequency, Lord.
I want to see hope, and feel joy, and recognize love
and share all these things with others.
I want to be grounded in the wisdom that transcends the noise.
I want to be brave to face suffering and pain,
knowing your love meets us there too,
there especially.
I want to see you, Jesus, here with us.

Free me from the way of fear.
Help me to live in the way of God.
Teach my heart to hear
the voice of truth.
Amen.

Prescription for the week:  Limit news to one hour a day.  Take some or all of these supplements: Read poetry, listen to music, spend time in nature, read the bible, read some of the mystics, or writers Henri Nouwen, Eugene Peterson, Thomas Merton, Kathleen Norris, sit in silence for five minutes, tell God whatever is going on in your heart.

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