We are living in a time of upheaval and
struggle. Fires and floods and famines
are not new, neither is war, nor corruption.
But right now, the veneer is being stripped off of
everything, and ugliness and pain is being revealed at every turn. Suffering and struggle
is exposed, our hypocrisy and sin is right in front of us, and it feels maybe
like everything is breaking down. It’s a
strange time, a tense and wearying time.
We’re all on edge, reactive, exhausted and short-fused.
But here comes Advent, right out in front of
Christmas, bringing its on-purpose darkness like a blanket, gently laying it
over us no matter what else is going on around us or within us. Advent doesn’t hold
off to make sure we’re ready for it before it begins, and it doesn’t demand our
attention with loud, frowning and urgency. Instead, it comes steady and sure, rolling over us
like a soft fog and inviting us into a different kind of being for a spell.
I
once asked a Benedictine Monk about evil. Real, terrible evil that afflicts
people and causes genuine suffering and terror in the world. What is the best way to fight it? I
asked.
He
looked at me and then said simply, There
are two ways to fight evil. One is to go directly after evil. Study it, learn
all about it, become adept at recognizing it and dedicate yourself to
eradicating it. That is one way to fight evil.
The other way is to go
directly after God. Immerse yourself in love and kindness, prayer and
gratitude, generosity and gentleness, search for points of connection and
glimpses of redemption and opportunities to forgive. Dedicate yourself to the things of life, seek
God’s presence there. That is the other way to fight evil.
Both ways work. But one way will wear you out and tear you
down. The other will fill you with joy and peace and make you into a person of courage
and hope.
Advent is an invitation to immerse ourselves in the
other way. To seek God’s presence and
watch for glimpses of redemption and opportunities to forgive. Advent is the whisper in the darkness, showing
and telling us something that is real but hard to see or hear in the glare of LED
light and the non-stop noise of our televisions and smart phones, breaking news, speeding traffic, neon geopolitics, florescent distractions, and 24-7 insistent commentary.
So to us this day, the darkness of Advent is a
gift.
A desperately needed pause. To wait on purpose for Jesus to come.
Advent speaks tenderly and offers Comfort. Truth. Honesty. Hope.
A desperately needed pause. To wait on purpose for Jesus to come.
Advent speaks tenderly and offers Comfort. Truth. Honesty. Hope.
It’s a hiatus that takes in reality as we know it,
but turns our gaze to another reality too, a deeper one, a realer one, the one
that lasts from the beginning to the end and holds us in between, even when we
are not seeing it.
Advent immerses us in this reality, prompting us to seek the God who comes in.
Advent immerses us in this reality, prompting us to seek the God who comes in.
Advent is the night shift nurse after the painful
surgery, the quiet, turned-down sheets of healing sleep. There is
nothing here in the darkness that isn’t out there in the light – the wounds
remain and the recovery continues. But here, in the shelter of
Advent, waiting for God, we can talk about the hard things and the sad things and the
confusing and frustrating things, where they don’t get to make us
afraid.
And where fear is banished, hope is born.
And peace grows stronger, and joy is tangible.
When Love casts out fear, we are brought back to God’s reality, which looks so different from the red-faced blustering and flippant annihilation of the world.
And peace grows stronger, and joy is tangible.
When Love casts out fear, we are brought back to God’s reality, which looks so different from the red-faced blustering and flippant annihilation of the world.
Advent slows the pulse, pulls down
the shades, and gently shushes us still. It readies us for a God who
comes in in a
ridiculously weak and vulnerable way – a senseless and undermining and eternal
way. Not to rescue us out, but to share this life with us, to weave redemption
right in the midst of it all and keep it all moving toward love.
God’s
coming has happened, it is happening, it will happen. Underneath and behind
everything, drawing us into this plot of love, God is always bringing
life out of death and hope from despair. God is doing this already and always.
So
in Advent we stop, and breathe, and remember this, so we can look forward to the
glory Alleluia of celebrating it when Christmas comes.
Comfort my defeated people, God says. Tell them I see them. And they’ve paid
way more in suffering than they ever deserved for whatever they’ve done. Speak
tenderly, though, they’ve been through a lot. And they’re pretty
hard on themselves. Gently, let them know they are free. Lead them into the way
of hope.
While we rest in Advent’s embrace, we
know that the words Advent speaks over us are protection and confidence. They
name the things we wait for, and say they are coming, and assert that even now we see
and feel them and know them to be real. Advent gently and firmly proclaims over us, over
the whole world, the sovereignty of the God of love, unrelenting and full of
surprises, and invites us to affirm this truth and welcome this God.
God is our refuge and strength. Everything else
will crumble and fade and wither and disappear. God’s future is coming, even now breaking in.
It’s God’s future. It is not our own. It is not our job to make it come;
it is our privilege to watch for it and welcome it each day.
It is not our responsibility to bring it about; it is our invitation to notice it and join in as it unfolds. And to trust that it will never cease.
It is not our responsibility to bring it about; it is our invitation to notice it and join in as it unfolds. And to trust that it will never cease.
Our prayer stations tonight
invite our imagination to shift into Advent mode. To sink into the reality we
long for, and trust that it is coming, that even now it comes, and to join it
as it arrives.
PEACE
We will pray by letting
ourselves feel, and sense, and welcome God’s peace.
Peace is true relationship with
God and one another made concrete and experienced. Instead of division and
striving, self-protection and fear– peace is the whole world and all its
inhabitants in connection, interdependence, fully and trustingly living out
their authentic purpose alongside all else doing the same. Peace is life as God
intended. It is the quality of everyone belonging to God and belonging to
each other.
So
as you create a tiny home with a light inside, you are invited to imagine peace
beginning in your home and shining out into the world. The Holy Spirit’s work of making peace within
and between us at work through you. Let
your work with your fingers and quiet mind be a prayer for peace.
May
you seek and receive peace tonight.
LOVE
And we will pray by
letting ourselves recognize and welcome God’s Love.
Love is our source and
purpose. In love God makes us, and
claims us, and binds us to God and each other, to belong and to care for each
other. Love is the core of our belonging
to God, and it is the action and practice of belonging to each other. It is the substance of it all.
So
as you cut out a heart and place it on the collage, alongside the hearts of
these others here, who are connected to others, who are connected to others,
all different, all carrying stories and pain and joy and dreams, you are invited
to imagine being held in this giant quilt of love that God has made of the
world. And you might even in your head
name those who hold you in love, and those to whom you’ve been given, as you
let God’s love meet you here tonight.
May
God hold you in love tonight.
JOY
And we will pray by
letting ourselves release the things that keep us from joy, and welcome God’s
joy in our hearts.
Joy is when our very innermost
selves reverberate with God’s touch. It’s silly, and wonderful, and defiant,
and a surprisingly formidable way to remember whose we are and who we are. Joy
is peace outloud, a powerful antidote to fear.
It is when we know with momentary, buoyant sureness that we belong to
God, and that we belong to each other, and that knowing fills us with delight
that overflows.
As
you journey to the center of the labyrinth, you are invited to acknowledge and
greet all the burdens and barriers to joy that you carry with you. Holding a rock, let it symbolize all those things, and name them as you walk.
When
you reach the center, let those things go by dropping the rock in the pot. Take a jingle bell as an invitation from
God’s Spirit to joy. Let it symbolize the prompting to open your heart to moments of wonder and awe, outloud peace and
spilling over life in the coming days.
May
you taste joy tonight.
HOPE
And we will pray by
letting ourselves reach toward and trust in God’s hope for the world.
Hope
is peace’s messenger and transport.
Where Peace IS God’s future, Hope says, There! That’s where we’re headed!
God will do this!
Hope
propels us forward with unflinching honesty, dogged longing for what is wrong
to be made right, and gutsy trust in the goodness and love of God. Hope looks
at how we’ve forgotten we belong to God and to each other, and trusts that in
Christ, peace and love will triumph, even over our amnesia and evil.
As
you place candles on the world map, you are invited to imagine hope, flooding
each place you lift up on prayer, each life and circumstance there. And you are
invited to let Advent courage flood your own heart, filling you with hope that
God’s reality will prevail, even when you cannot see a way.
When you are finished praying, stamp “hope” on a piece of paper to bring
home and put somewhere prominent, as a reminder of the hope we live in and
into, and a prompt to pray for hope.
May
God fill you with hope tonight.
As
always, we have a place to light candles to name specific prayer needs, and a
prayer station for babies and those who wish to pray by hanging out with
babies. And simply sitting in rest and
letting the music surround you is a lovely way to pray as well.
Empires
rise and fall. The grass withers and the flower fades. The earth groans and shifts and dies and is reborn. Tragedy
comes and goes. We can focus on all of that and fight evil, and be depleted. Or we can turn our gaze to the God who began it all, who is here with us now, and who comes incognito into everything, insisting that love is where it is all irreversibly and
forever headed.
Now
let
us shift our hearts and minds, imaginations and bodies, into the gentle
darkness of Advent’s care. However each
of us will pray tonight, together we welcome the comfort of honest darkness that
anticipates, watches for, and welcomes in, the true eternal light of the world.
Make
no mistake, resting in God’s peace tonight is a powerful and subversive
move.
Let
us pray.
* * * * * *
(PRAYER
STATIONS for 30 minutes).
Benediction:
As you go into your
week, may you find moments to shut off the noise and enter the darkness of
Advent that tells the truth about the darkness of the world, and tends you with
the silence of rest.
And then, may you be
ready when Advent hands you the match and says, Now honey, light these candles in the
darkness, because no matter how dark the darkness gets, it cannot put out the
light.
So get you up to a high
mountain,
O herald of good tidings;
lift up your voice with
strength,
O herald of good tidings,
lift it up, do not fear;
say to a weary and wary
world,
"Here is your God!"